Anthropology,Greek crisis,Politics

Political intimacy –or, why the Greek vote was not a capitulation

by Akis Gavriilidis

Being in Greece the days during and after the last elections, and reading most of the comments written about them abroad, (but also some written within Greece), gives me a feeling of uncanniness, of a discrepancy; to the point that I wonder if these texts are really talking about the same event I have just experienced.

I guess this should come as no surprise, since the situation we are living is extremely multi-faceted and unprecedented, and the models we have at our disposal in order to conceive it and account for it are inadequate. So in this text I am not pretending to give «the real truth» or «the full image» as opposed to a «falsification»; I will just try to provide one additional vantage point from where to read this complexity.

In view of the outcome of the elections, many commentators seem to express a sense of despair for what they perceive as «a macabre affair, conducted in the funeral of Europe’s first radical Left government in a generation». Others, not willing to give up to pessimism, try to delve into the Συνέχεια


SYRIZA (and Podemos): “populist inclusion” or interruption of representation?

by Akis Gavriilidis

When it comes to describe and explain what SYRIZA stands for, in the discourse of mainstream media, analysts and politicians in the rest of Europe (occasionally in Greece as well), the term “populist” comes handy and figures prominently. The same epithet is also attached to Spain’s Podemos.

This description is of course a clear example of “how to do things with words”, since it “objectively” creates associations with such depreciatory labels as “nationalist/ anti-European”, even when these are not uttered. (A comparable, and more ambitious, re-signification effort has been lately undertaken, with success, concerning the term “radicalization”, which by now has been practically turned into a synonym of «adherence to Djihadism»).

To my knowledge, the most serious and interesting challenge to this linguistic politics has been the intervention of Yannis Stavrakakis, a political theorist formed in the tradition of the so called Essex school and a collaborator of Ernesto Laclau’s. For the past three or four years, Stavrakakis has been providing extensive and robust argumentation against the uni-dimensional stigmatizing use of “populism” and Συνέχεια